Diasporic culture is the culture of Lebanese modernity. Like all modernities, it involves a splitting of the subject between a driven self and a homely self. This can be a painful split of the self, and in some instances, it can be dealt with through a splitting of the married couple rather than a splitting of the self. In this process, it is men who aim to monpolize the possession of what is worthy of being kept and what can be allowed to be given away. The paper examines ethnographically how this logic is integral to the making of diasporic culture.
Light refreshments will be served after the seminar!
Ghassan Hage is the University of Melbourne’s Future Generation Professor of Anthropology and Social Theory and a Fellow of the Australian Academy of the Humanities.
The event is organized by IMER, SKOK, and the Department of Social Anthropology at the University of Bergen.
Time: Thursday 21th of March 2019, 14.15 – 16.00
Place: Seminar room, 9. floor at the Faculty of Social Sciences, Fosswinckels Gate 6
The question of migration is a multifaceted one. It impacts upon individual and social life long before a person’s departure or the crossing of borders. Tuning in with pre- and post-departure perspectives from the African-European border zone, this seminar will argue that migration cannot be understood if addressed as a series of events or movements in the here and now. On the contrary, it must be seen in relation to the experiences and ideas that predate and at the same time reach beyond the temporal settings in which they unfold. For this IMER seminar, Knut Graw from the Institute for Anthropological Research in Africa at the Kathlieke Universiteit Leuven will elaborate on this argument in relation to Senegal as a case study.
Knut Graw (PhD) works at the Institute for Anthropological Research in Africa (IARA) and the Interculturalism, Minorities and Migration Research Centre (IMMRC) of the University of Leuven and, as associated researcher, at Zentrum Moderner Orient (ZMO), Berlin. His current research focuses on the situation of Senegalese migrants in Southern Europe and the cultural dynamics and transfers in the African-European borderzone.