Note: Venue has changed: Anthropology, not Rokkansenteret.

OUT-reach! – Kommunikasjon av «frivillig retur» til irregulære migranter i Norge.

Hvordan kan en stat på best mulig måte gi informasjon om ”frivillig retur” til irregulære migranter? Bør ikke-statlige organisasjoner delta i denne oppgaven, eller vil det å påta seg slike oppgaver undergrave andre funksjoner disse organisasjonene har? Hvordan kommuniseres frivillig retur i dag, og finnes det alternative bedre måter å gjøre dette på?

”Frivillig retur” har fått sterk kritikk av forskere, migranter og organisasjoner for at deltagelse i slike program ofte mangler nettopp det frivillige elementet. Innen forskningen har ‘frivillig retur’ blitt sett som tett knyttet opp til tvangsretur, deportasjon og institusjoner som opprettholder statens grenser. I et slikt perspektiv blir tilbud om «frivillig retur” gjerne sett på som ikke mer enn en mildere variant av tvangsretur og i beste fall en form for obligatorisk retur. «Frivillig retur» er altså tett knyttet opp mot mye av elementer som ikke-statlige organisasjoner ofte har stilt seg kritiske til. Hva er da rasjonale som ligger bak at ulike ikke-statlige hjelpe- og advocacyorganisasjoner eller ulike diaspora- og migrantorganisasjoner tar på seg ansvaret for å formidle ”frivillig retur”? Og på den annen side, er overnevnte årsaker den eneste grunnen til at enkelte organisasjoner ikke velger å gi slik informasjon?

Basert på forskning tilknyttet en kommende UDI rapport i regi av Uni Rokkansenteret vedrørende informasjon om ”frivillig retur” til irregulære migranter utenfor mottak i Norge utforsker Bendixen og Kjærre det etiske og moralske grenselandet som er konteksten for informasjon om frivillig retur, hvordan ulike aktører stiller seg til slikt informasjonsarbeid, og til slutt hvordan de irregulære migrantene selv ser på denne informasjonen i lys av deres livssituasjon i Norge.

Synnøve Kristine Nepstad Bendixsen er postdoktor ved sosial antropologisk institutt i Bergen, og forsker på Uni Rokkansenteret hvor hun er tilknyttet prosjektet Provision of Welfare to Irregular Migrants (PROVIR). Hun har tidligere studert på London Scool of Economics og har en PhD fra Humboldt universitetet (Berlin) og Ecole des Hautes Etudes en Sciences Sociales (Paris). Hennes forskningsfelt er religiøsitetsutforming blant unge Muslimer i Berlin, samt flere forskningsprosjekter innen tema returmigrasjon og irregulær migrasjon, og hun har flere publikasjoner innen disse feltene.

Halvar Andreassen Kjærre er PhD stipendiat ved IMER/Sosialantropologisk institutt i Bergen og har publisert artikler og deltatt på flere forskningsprosjekter innen temaet irregulær/illegalisert migrasjon. Han er også tilknyttet prosjektet PROVIR og jobber for tiden med sin PhD om mobilitet blant irregulære migranter i Schengen/Europa. Tidligere prosjekter har vært ved NTNU samfunnsforskning i Trondheim, Sosiologisk institutt i Oslo, og han jobber nå sammen med Synnøve på overnevnt prosjekt ved Uni Rokkansenteret.

Lessons from the past: framing post-war immigration in Germany by historical analogies

In many West European countries, the experience of mass immigration after 1945 was perceived as something basically new and unprecedented. In the lengthy process of coming to terms with the new situation and of developing a self-understanding as countries of immigration and of ethnic pluralism, historical arguments often played an important role. By placing present-day immigration into a historical perspective, by constructing narratives of continuity (and discontinuity) and not least by presenting persuasive historical analogies, historians (and others) introduced arguments that informed the debates of the day and allowed the experiences of immigration and multi-ethnicity to be integrated into (national) narratives of identity. The German case is particularly interesting in this respect, since a tradition of tolerance and successful integration had to be invented in spite of the fresh memories of the Nazi-past that were witness to the contrary.

Christhard Hoffmann (born 1952 in Luneburg, Germany) is a German historian and professor of modern European history at the University of Bergen. In the period 2007-2013 he was Head of the Department of Archaeology, History, Cultural Studies and Religion.

Hoffmann defended in 1986 his doctoral dissertation on German Antiquity historians’ representation of Jews and Judaism in the 19th and 20th centuries [1] at the Technische Universität Berlin, where he also worked as a researcher for many years. From 1994 to 1998 he was a visiting professor at the University of California, Berkeley, and since 1998 he has worked at the University of Bergen.

Hoffmann has an extensive list of publications in the fields of German-Jewish history and cultural history, history of anti-Semitism and migration history.

Communicating Migration Seminar series

The IMER seminar series for 2014 will cover how migration and ethnic relations are communicated in every-day encounters, in mass and social media, in politics and in teaching at the universities.  Has the way people talk about migration and migrants in different social contexts changed over time, and in which ways has it changed? How does migration theory and research fit in with other topics and theories in the social sciences, and how do results from migration research inform public debate and policy development?

Communicating migration will be discussed from various angles in our seminar series on international migration and ethnic relations during spring and autumn 2014. We welcome papers that touch upon this broad theme from different angles.  Historical analyses of change over time in regard to politics and public debate, research foci and disciplinary concerns are specifically welcomed.

COMMUNICATING MIGRATION SEMINARS: ESPEN HELGESEN – “Your dad is looking for you” – Children’s perspectives on state intervention in immigrant families in Norway

Several recent international news stories have described state-initiated forced separation of children and parents in Norway, illustrating how local decisions in the Child Welfare Service can have widespread ramifications outside the families involved. In this paper I draw on ethnographic fieldwork among immigrant families in Kristiansand, Norway, to show how a group of children responded when one of their friends suddenly disappeared. The secrecy surrounding the inner workings of the Child Welfare Service led the children to frame the incident as a “kidnapping”, and several children expressed fear that they, too, would be separated from their families. Frustrated with the lack of an explanation of what had happened to their friend, the children turned to online worlds, where they could express their fears and concerns by sharing artwork with friends outside the adult gaze.

Espen Helgesen is a PhD candidate at the Department of Social Anthropology, University of Bergen, currently finishing his thesis on technology-mediated sociality and self-formation among children of immigrants in Norway.

Communicating Migration Seminar Series IMER Bergen spring and autumn 2014

The IMER seminar series for 2014 will cover how migration and ethnic relations are communicated in every-day encounters, in mass and social media, in politics and in teaching at the universities.  Has the way people talk about migration and migrants in different social contexts changed over time, and in which ways has it changed? How does migration theory and research fit in with other topics and theories in the social sciences, and how do results from migration research inform public debate and policy development? Communicating migration will be discussed from various angles in our seminar series on international migration and ethnic relations during spring and autumn 2014. We welcome papers that touch upon this broad theme from different angles.  Historical analyses of change over time in regard to politics and public debate, research foci and disciplinary concerns are specifically welcomed.  The seminar series will end with a two-day conference in October/November 2014.

IMER Seminar:

Elaine Chase and Jenny Allsopp: The ‘tactics’ of time and status: Young people subject to immigration control making the transition to ‘adulthood’ in the UK

Young people who arrive in the UK from outside Europe without a parent or legal guardian are institutionally categorised according to a range of possible legal statuses and usually afforded time-limited Leave to Remain in the UK. These categorisations are associated with specific welfare entitlements which tend to diminish over time and become particularly uncertain as young people transition into ‘adulthood’.  Situated within a broader research programme examining the link between migration, ‘wellbeing’ and ‘futures’, this paper examines the multiple transitions imposed on young people subject to immigration control as they approach the age of 18 and beyond, (from child to ‘adult’, from being accorded a temporary residence permit to more permanent leave to remain or from legality to ‘illegality’) and the implications for their access to various dimensions of welfare provision. The paper shows how different components of the ‘state’ have time limitations at their disposal to control access to welfare and state support according to chronological age.  From young people’s perspectives, such ‘tactics’ fundamentally control their trajectories and future prospects unless they can formulate strategies of their own to counter such tactics.

Read more about Elaine Chase here

Read more about Jenny Allsopp here

Susanne Wessendorf: Pioneer migrants in a super-diverse context

Urban areas in Europe and beyond have seen significant changes in patterns of immigration, leading to profound diversification. This diversification is characterized by the multiplication of people of different national origins, but also differentiations regarding migration histories, religions, educational backgrounds, legal statuses and socio-economic backgrounds. This ‘diversification of diversity’ is now commonly described as ‘super-diversity’. Despite an increasing number of studies looking at how people live together in such super-diverse contexts, little is known about new patterns of immigration into such contexts. What are the newly emerging countries of origin which add to the diversification of already super-diverse areas? Where do recent migrants from unusual source countries, who cannot draw on already existing migrant or ethnic ‘communities’, find support? And what kinds of social networks do they form? This paper discusses pathways of settlement among recently arrived migrants from non-traditional countries of origin in the London Borough of Hackney. Drawing on earlier migration literature and the notion of ‘pioneer migration’, the paper addresses the challenges of analysing increasingly fragmented migration stories and pathways of settlement in super-diverse contexts.

Thomas Hylland Eriksen: The tension between superdiversity and cultural reproduction

From a bird’s eye perspective, Alna borough in eastern Oslo definitely looks superdiverse. Scores of languages are spoken in its population of 40,000, and its inhabitants come from about as many countries. Yet at the local level, social and cultural reproduction takes place to a great extent at the ethnic or community level. As one of our informants says, ‘I sometimes feel as though I am in Pakistan’. Had it not been for the strong presence of the Norwegian state, the suburb would have resembled the plural societies described in the mid-20th century by Furnivall and Smith, where ethnic groups, like pearls on a necklace, lead parallel lives but meet in the marketplace. How comprehensive is the influence of the state; in what ways does diversity in public affect the private sphere, and what are the main elements in the cultural reproduction of minority groups?

The populist radical right has emerged as the spearhead of a larger renationalization process directed against positions of global and European integration. Based on anthropological fieldwork in the postindustrial towns of Doncaster (South Yorkshire, UK) and the Hungarian town of Ózd in 2015, the paper examines the various historical, material and socio-economic factors in the rise of Ukip (United Kindom Independence Party) and the extreme right-wing Jobbik (Movement for a Better Future).

In their politics of fear, minorities and migrants are marked as posing cultural-religious threats to communal harmony and the nation-state. Through participant observation and interviews with Ukip and Jobbik politicians and supporters, the paper examines how knowledge about ‘threatening others’ is produced, circulated and contested.

Dr. Cathrine Thorleifsson holds a PhD in Social Anthropology from the London School of Economics and Political Science (2012). Her chief theoretical interests lie in anthropological approaches to the study of nationalism, migration, borders and xenophobia.

Welcome! A light lunch will be served.

About the Seminar series:

Migration responses

Debating the current refugee crisis in Europe

The IMER Bergen Seminar series for the spring of 2016 will discuss a wide range of responses in the wake of the current migration crisis. How can the theoretical and empirical research currently being conducted on migration, ethnic relations, peace and conflict contribute to understanding the multi-faceted landscape of politics, boundaries and everyday lives of the refugee crisis?

Illustration: Wallpapercave

Hip hop music and the forging of civic bonds among minority youth in Norway

A vast body of research documents that media coverage of ethnic minorities in Norway is systematically imbalanced and problem oriented, which in turn engenders a sense of exclusion. At the same time, hip hop music and artists are today regular fixtures in various media formats, and a genre that comprises a number of prominent performers of multi-cultural background.

Set against the backdrop of the exclusionary effects of news media representations, this interview study of a group of minority youth makes evident that mass mediated hip hop music is for them taken to entail public representation of minority experiences and sensibilities that engender a sense of democratic inclusion.

By combining recognition theory and reception theory, Nærland shows how hip hop-related media coverage is experienced to involve a positive affirmation of minority identity that also contributes to the formation of civic identity and affinities. The study argues that musical media events constitute ‘moments of recognition’ where dynamics of recognition is intensified.

Nærland further argues that recognition theory makes up a valuable supplementary framework for our theoretical understanding of the civic dimensions of media reception, and the role of popular music therein.

Welcome! A light lunch will be served.

About the Seminar series:

Migration responses

Debating the current refugee crisis in Europe

The IMER Bergen Seminar series for the spring of 2016 will discuss a wide range of responses in the wake of the current migration crisis. How can the theoretical and empirical research currently being conducted on migration, ethnic relations, peace and conflict contribute to understanding the multi-faceted landscape of politics, boundaries and everyday lives of the refugee crisis?

Kicking off a new semester with IMER lunch seminars, our first seminar this year is building on exciting fieldwork from Bergen. Hilde Danielsen from Uni Research Rokkansenteret is giving a presentation about the symbolic value of birthday parties in contemporary Norway.

Danielsen argues that birthday celebrations have become more than a private family matter, and are increasingly seen as a socially charged question in Norwegian society. Many parents with and without migration background, as well as teachers and other actors, claim that birthday parties have the potential to create social inclusion. They are especially concerned that children with migrant background should celebrate and attend. Celebrating birthdays has seemingly become one of the litmus tests of whether an immigrant individual or an immigrant group is integrated into Norwegian society.

Note the place: Lauritz Meltzers hus (SV-bygget), room 212.

As usual, a light lunch will be served. All are welcome!